How To Say You in Spanish

How do you say you in Spanish? The answer isnt as simple as it may appear: Thats because Spanish  has several pronouns  you can use to address other people, all of which can be translated by you. Distinguishing Between Types of You First and most obviously, there are singular and plural forms, which arent distinguished in the English word except through context. (In other words, you can use you when talking to one person or to more than one.) Spanish also has formal and informal (also called familiar) ways of saying you, the usage depending on the person youre talking to and/or the circumstances. The difference doesnt come across in translating to English, but if you use the informal you where the formal is required, you run the risk of sounding presumptuous or even arrogant. When To Use the Formal or the Informal You The basic rule of formal-vs.-informal forms — although keep in mind that there are exceptions — is that when speaking with one person you can use the informal forms under roughly the same circumstances where you can use a persons first name in English. Of course, when that is can vary with age, social status, and the specific culture you are in. More specifically, the singular informal tà º (as the subject of a sentence) is used when speaking with family members, children, pets, friends, or close acquaintances, while usted is used when speaking with others. In Christianity, tà º also is used when addressing God in prayer. Tà º can also be used contemptuously when speaking to a stranger; for example, a criminal may use the informal in addressing a victim as a way of belittling. When speaking to anyone else, use usted. Obviously, the use of tà º suggests a certain amount of intimacy. But the degree of intimacy varies with region. In some places, people of similar social status will start using tà º upon meeting, while in other areas doing so might seem presumptuous. If youre uncertain which to use, it is usually better to use usted unless or until the person starts speaking to you using tà º, in which case it is usually OK to reciprocate. Spanish even has a verb, tutear, meaning to address someone using tà º. In a few areas, as in parts  of Colombia, usted is used even with close friends and family members. The plural forms (for sentence subjects) are the informal vosotros and the formal ustedes. Generally, in most of Spain the difference between formal and informal when speaking to more than one person is the same as specified above. However, in most of Latin America, the formal ustedes is used regardless of the persons youre speaking to. In other words, vosotros is seldom used in everyday life. Here are simple examples of how these pronouns might be used: Katrina,  ¿quieres tà º comer? (Katrina, do you want to eat?)Seà ±ora Miller,  ¿quiere usted comer? (Mrs. Miller, do you want to eat?)Katrina y Pablo,  ¿querà ©is vosotros comer? (Katrina and Pablo, do you want to eat?)Seà ±ora Miller y seà ±or Delgado,  ¿quieren ustedes comer? (Mrs. Miller and Mr. Delgado, do you want to eat?) In the above sentences, the pronouns have been included for clarity. In real life, the pronouns would normally be omitted because the context would make clear who the subject of each sentence is. When You Isnt the Subject In English, you can be either the subject of a sentence or the object of a verb or preposition. However, in Spanish different words are used for each of those situations. Formal singular Informal singular Formal plural Informal plural Subject usted t ustedes vosotros Object of preposition usted ti ustedes vosotros Direct object of verb lo (masculine), la (feminine) te los (masculine), las (feminine) os Indirect object of verb le te les os Here are some examples of you pronouns as objects: Voy a votar por ti. (Im going to vote for you. You here is singular.)Este es para vosotros. (This is for you. You is plural.)Te quiero. (I love you. You is singular.)Os quiero. (I love you. You is plural.)Espero verlos a ustedes pronto. (I hope to see you soon. You is plural.) Using Vos In some parts of Latin America, particularly Argentina and parts of Central America, the pronoun vos replaces or partly replaces tà º. In some areas, vos implies greater intimacy than tà º does, and in some areas it has its own verb forms. As a foreigner, however, youll be understood  using tà º even where vos is common. Key Takeaways Spanish has formal and informal equivalents of you,  the choice varying with the nature of the relationship with the person or persons  being spoken to.Spanish distinguishes between singular and plural forms of you.In the plural form, Latin Americans normally use  the formal ustedes where Spaniards would use the informal vosotros.

Confidentiality of Health Information Essays - 1639 Words

In the modern era, the use of computer technology is very important. Back in the day people only used handwriting on the pieces of paper to save all documents, either in general documents or medical records. Now this medical field is using a computer to kept all medical records or other personnel info. Patients records may be maintained on databases, so that quick searches can be made. But, even if the computer is very important, the facility must remain always in control all the information they store in a computer. This is because to avoid individuals who do not have a right to the patients information. Below are some of general question: 1. Should corrections be date and time stamped? 2. When should the patient be advised of the†¦show more content†¦Then, the AMA states that, â€Å"Additions to the record should be time and date stamped, and the person making the additions should be identified in the record† (Ama code of, 1998). â€Å"If there are changes to the data, the patient concerned must be notified† (Ama code of, 1998). So well-maintained electronic health records are important because they protect both the patient and the physician. According to the AMA policy, The patient and physician should be advised about the existence of computerized databases in which medical information concerning the patient is stored (Ama code of, 1998). On the other hand, many patients also curious who has access to them and how this files being stored for safety and privacy of the individuals. When before the facility release any records to any one or company, they needs to inform the patient right away. 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Waiting for Godot Free Essays

Discuss the dramatic effects [meaning: plot, character, dialogue, language, stage directions]* of the passage [ refer to your photocopied text Start- pg 16. Estragon: (Violently. ) I’m hungry. We will write a custom essay sample on Waiting for Godot or any similar topic only for you Order Now / End pg 18. Estragon: Nothing to be done. (He proffers the remains of the carrot to Vladimir. ) Like to finish it? ] and how it reflects the concerns in Waiting for Godot. Waiting for Godot presents a bleak caricature of the human condition in order to examine more closely the key theme of existentialism. This short passage is symptomatic of the rest of the play, effectively condensing its concerns about human existence in several very poignant moments and metaphors. Central to the passage is the carrot, which acts as a physical and visual metaphor for life itself, and the disappointment that it brings. The fact that the carrot has a deeper meaning is not immediately evident. Initially, Beckett’s choice of food gives us an insight into his thematic concern. Carrots and turnips are a peasant’s food. They taste dull and insipid, and no one but the desperately poor would even contend to eat them day after day â€Å"make it last, that’s the last of them†. The initial dialogue (regarding the carrot) between Estragon and Vladimir further builds on our understanding, with Estragon’s weary question â€Å"Is that all there is? † finally revealing Beckett’s axiom; that hunger, hardship and (most importantly) disappointment are the unalterable laws of life. Beckett builds on this point by showing man’s eternal struggle to make something of his life via the stage directions given â€Å"Vladimir rummages†¦ e rummages again†. The word â€Å"rummages† suggests a blind fumbling, while â€Å"again† suggests repetition. When put together, and repeated several times in that scene, the physical search for a carrot, but finding only turnips â€Å"Give me a carrot. †¦ [Angrily. ] It’s a turnip! â€Å", is emblematic of the wider struggle that all humans face against hardship, but also against false hope. In particular, the curt stage directions given to Estragon [Angrily. ] suggest a sudden explosion of frustration the instant he realises he has bitten down on a turnip instead of a carrot. The intensity and immediacy of the raw emotion demonstrate the potency of disappointment that we experience because of false hope. The conversation that follows reinforces this. Interestingly enough, at the start the conversation raises our hopes that Vladimir will provide a more positive perspective â€Å"Funny, the more you eat, the worse it gets† is followed by â€Å"For me it’s just the opposite† and â€Å"in other words? â€Å". The intuitive opposite of â€Å"the more you eat, the worse it gets† is perhaps the more you eat, the better it gets. However, our expectations, much like Estragon’s earlier are let down when Vladimir wryly remarks â€Å"I get used to the muck as I go along†. All of this combined highlights Beckett’s position regarding Man’s existence, and how it is merely a continuous, unceasing Sisyphean struggle. Besides the carrot, the short reference to Godot is also significant because of the uncertainty that it induces, which is symptomatic of the uncertainty that envelopes our own existence. The conversation between Estragon and Vladimir is peppered with questions, some of which are answered in turn by another question â€Å"Did you reply† is followed by â€Å"†How’s the carrot†. This appears to be an attempt to divert attention away from uncomfortable areas, but by doing so creates a measure of uncertainty and confusion over the motivations for doing so. Vladimir’s overly innocent â€Å"Tied? † is sarcastically challenged by Estragon’s â€Å"ti-ed†. Estragon drags out the word in an attempt to deliberately over exaggerate it, mocking Vladimir. In this case, it almost appears as though Vladimir suffers from selective deafness, and creates further uncertainty as to his motives. When it finally becomes apparent that Vladimir was avoiding the question because he too was uncertain, it generates even more confusion among the audience. Vladimir’s own uncertainty is demonstrated in the way he categorically states â€Å"To Godot? Tied to Godot? What an idea! No question of it! [Pause] For the moment†. The pause before he adds a caveat to his originally (seemingly) unshakable belief shows the flimsiness of his own knowledge. Estragon’s follow up question â€Å"His name is Godot† further confuses the audience. If Estragon did not know who he was waiting for, then why wait in the first place? The confusion evoked by this scene is the intended effect Beckett desired. The confusion and uncertainty that characterises his dream-like dystopia is supposedly the same kind of uncertainty that we encounter in our own existence. Beckett then ends off on a heavy, cynical note, a slightly detached continuation from the carrot metaphor to drive home his final point that for all the disappointment and uncertainty that we face, there is â€Å"nothing to be done†. This phrase is unique for its passivity. It passively accepts without challenging, quietly but willingly resigning oneself to one’s fate. Interestingly, â€Å"No use struggling† and â€Å"No use wriggling† initially provide a contrasting picture of action but is temp ered by the passivity of â€Å"one is what one is†. Furthermore, the use of the word â€Å"No use† again has an undertone of resignation. Amidst this tragic message about the human condition that Beckett tries to put forth, is also a mixture of humour. The carrot remains, now relegated to the role of a physical prop. The stage directions, â€Å"He proffers the carrot† and â€Å"Sucks on the end of it meditatively† provide an atmosphere of nonchalance that conflicts with the tension and seriousness of the message that is being delivered. This tension between humour and the sadness of the human condition is Beckett’s final message to the audience; that while the human condition is inherently sad, it is not monolithic. Humour does exist even in the bleakest of situations and times. Ultimately, this passage conveys successfully Beckett’s views on existence and the human condition. While his views are primarily bleak here, as with the rest of the play, it is also poignant, for the incorporation of humour into the bleak world of Estragon and Vladimir somehow makes their burden simultaneously heavier and lighter. Sheldon Lim 12A13 How to cite Waiting for Godot, Essay examples Waiting for Godot Free Essays â€Å"Waiting For Godot† is a play by Samuel Beckett in which the two main characters Vladimir and Estragon wait for Godot. Both men talk like they know who he is but also agree that if they were to see Godot they wouldn’t recognize him. The play isn’t one that I like but I do like the message that I perceived. We will write a custom essay sample on Waiting for Godot or any similar topic only for you Order Now In my opinion the play is about finding what makes you, you; finding what you live for and finding God. â€Å"Waiting For Godot† takes place in a desolate area where the two men, Vladimir and Estragon wait near a tree. Vladimir, one of the main characters also goes by the nickname Didi given to him by Estragon. Didi seems to be more mature than his friend. Estragon or Gogo, has a poor memory and looks to Didi for help and protection. Pozzo is a blind man who passes by the two men but later doesn’t recall meeting them. Pozzo has a slave named Lucky, although he’s a slave he’s entertaining and smart. Later in the play he becomes ignorant. There is also a boy who comes each night to inform Didi and Gogo that Godot will not be coming but every night insists he hasn’t come the night before. Lastly, Godot who never appears in the play although he’s being waited for. Through out the play Vladimir and Estragon just wait by a tree for Godot, a few people pass through and although Godot fails to appear the men still wait in fear that they might miss him. This play is also a product of the Absurdist movement. The belief of the theater of the absurd is that without God human existence is meaningless. In these plays it’s mostly irrational and illogical communication. Man acts like a puppet, they have no meaning and are controlled by an invisible outside force. Godot is the outside force controlling what Vladimir and Estragon do because they sit and wait for him. There is no plot change and not much action in the play, it’s mostly conversation about random thoughts or actions. In my opinion I believe the play is boring, but the message portrayed is interesting. The reason the play is dull is because each character has no meaning. The whole play is basically conversation and nothing happens. Then again a lot of good messages come out of a whole lot of nothing. Didi and Gogo are simply two men and because they do not have Godot in their lives they are merely just two men. They have no meaning and the message in the play is that you have to find who you are, what you live for, and mostly that without God life has no meaning. In the play â€Å"Waiting For Godot†, Godot portrays God. Although you can not see God, it’s believed that he’s an invisible force or soul that is always there. In the theater of the absurd it says without God life is meaningless. In this play Godot or God never shows up, therefore a sign that God isn’t there and their lives were pointless and were being controlled by this false belief. If Godot would have been there Didi and Gogo’s waiting would have been for a reason. Samuel Beckett’s play â€Å"Waiting For Godot† is a product of the Absurdist movement. The two main characters are waiting the whole time for Godot also thought of as God. Vladimir and Estagon have no meaning in their lives because Godot never shows up. None of the characters know where they belong in life or who they really are because each character changes from on extreme to the other. Didi and Gogo are being controlled by the unknown which only proves how important believing in something is, although it can’t be seen. The main point and meaning in this play is that without God, mankind is nothing. How to cite Waiting for Godot, Papers

Mother Teresa a lifetime of dedication to the poor Essay Example For Students

Mother Teresa a lifetime of dedication to the poor Essay Agnes Gonxha Bojaxhiu, more commonly known as Mother Teresa, was born on August 27, 1910 in a small town called Skopje, which is in current day Yugoslavia. Tragically when Agnes was 9 her father died. Despite the extra responsibility this put on her mother, she still found time to school Agnes and her other 2 children, as well as help members of her community with alcoholism. Thusly, starting at a very young age Agnes was taught to help those in need. (http://www.tisv.be/mt/life.htm) At the young age of 12, Agnes decided to follow in her mother’s footsteps and help the poor. When she was eighteen Agnes made the decision to join the Sisters of Loreto and left for their mission in Calcutta. Upon joining the sisterhood Agnes chose the name â€Å"Sister Teresa†, after Saint Teresa of Lisbeaux, the patroness of missionaries. It was there in Calcutta that Sister Teresa devoted her life to God and later took on the title of â€Å"Mother Teresa†. Her devotion changed cou ntless lives of the people in India, as well as around the world. (Spink, 83)Mother Teresa then began teaching at Saint Mary’s High School in Calcutta. In 1946 after seventeen years of teaching Mother Teresa’s life was drastically changed when she became gravely ill with tuberculosis. Her illness caused her to go to the town of Darjeeling to convalesce. While there, she experienced the call of God. God told Mother Teresa to give up all that she had and follow God into the slums and serve among the poorest of people. (Vardey, 15) Two years later, she received the permission of her superiors to leave the school and devote her time to working with the poor as God had instructed her. Despite very limited funds she was able to found an open-air school for homeless children. Soon thereafter volunteers in the community began to help support the school financially. This support was reassuring and it encouraged Mother Teresa to continue her work further in the community. (Varde y, 18)In 1950 Mother Teresa said, â€Å"I realized that I had the call to take care of the sick, and the dying, the hungry, the naked, the homeless- to be God’s love in action to the poorest of the poor† and she decided to found her own order named The Missionaries of Charity. (http://www.members.tripod.com) Members of the Missionaries of Charity made the three basic vows: poverty, chastity, and obedience as well as an additional fourth, one of service to the poor. It is clear that Mother Teresa has a particular passion for helping the poor; this is because she believed that the poor are the embodiment of Christ. The Missionaries of Charity began with only twelve members. Over time however, Mother Teresa’s order has grown to a membership of over four thousand today. One of the first accomplishments of the order was to establish a home for the needy people of Calcutta. In an interview Mother Teresa describes how she came about forming another program to help thos e in need:â€Å"The woman was half eaten up by rats and ants. I took her to the hospital but they could do nothing for her. They only took her because I refused to go home unless something was done for her. After they cared for her, I went straight to the town hall and asked for a place where I could take these people, because that day I found more people dying in the street. The employee of health services brought me to the temple of Kali and showed me the â€Å"dormashalah† where the pilgrims used to rest after they worshiped the goddess Kali. The building was empty and he asked me if I wanted it. I was especially glad with the offer for many reasons, but especially because it was the center of prayer for the Hindus. Within 24 hours we brought our sick and suffering and started the Home for the Dying Destitutes.† (http://www.tisv.be.mt/life.htm) The previous paragraph shows a lot about the type of person Mother Teresa was. Besides being caring she is a determined â⠂¬Å"go getter† who went to the source and got what she needed. This is what made her such an outstanding leader within her mission as well as the community. .u5efc9ed07e62206f4c49588fda729437 , .u5efc9ed07e62206f4c49588fda729437 .postImageUrl , .u5efc9ed07e62206f4c49588fda729437 .centered-text-area { min-height: 80px; position: relative; } .u5efc9ed07e62206f4c49588fda729437 , .u5efc9ed07e62206f4c49588fda729437:hover , .u5efc9ed07e62206f4c49588fda729437:visited , .u5efc9ed07e62206f4c49588fda729437:active { border:0!important; } .u5efc9ed07e62206f4c49588fda729437 .clearfix:after { content: ""; display: table; clear: both; } .u5efc9ed07e62206f4c49588fda729437 { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u5efc9ed07e62206f4c49588fda729437:active , .u5efc9ed07e62206f4c49588fda729437:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u5efc9ed07e62206f4c49588fda729437 .centered-text-area { width: 100%; position: relative ; } .u5efc9ed07e62206f4c49588fda729437 .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u5efc9ed07e62206f4c49588fda729437 .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u5efc9ed07e62206f4c49588fda729437 .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u5efc9ed07e62206f4c49588fda729437:hover .ctaButton { background-color: #34495E!important; } .u5efc9ed07e62206f4c49588fda729437 .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u5efc9ed07e62206f4c49588fda729437 .u5efc9ed07e62206f4c49588fda729437-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u5efc9ed07e62206f4c49588fda729437:after { content: ""; display: block; clear: both; } READ: Smirnoff advertising and how it may have been infl Essay Since the home has been open more than forty thousand men, women, and children, have been helped off the streets of Calcutta. Those who died did so in a kind environment. It was comforting for them to know that they were dying surrounded by the love of God. Despite its dismal name everyone in House Of Dying Destitutes didn’t die. The sisters helped find jobs for those who survived and found homes for them where they could live out the rest of their lives. Today the Missionaries of Charity have made centers all over the world for the sick and dying. (http://www.tisv.be/mt/life.htm)Mother Teresa also took special interest in the lepers of India. The people of India believed that God as a punishment cast down leprosy upon them. Thusly the lepers were banned from society. (Spink, 92-94) The community met Mother Teresa with great resistance when she spoke out in the support of lepers. Despite the opposition she made villages where lepers could live, work, and be cared for. She bega n to raise money for the lepers and in time she had enough to form Shanti Nagar or â€Å"The City of Peace†. In Shanti Nagar lepers were cared for in the spirit of Christian Charity. (Rai, 56)Soon Mother Teresa’s work expanded under her watchful eye. The sisters of her mission became active in several other countries such as Venezuela, Italy, Jordan, Tanzania, the United States, and Russia.As her mission spread many other homes were founded helping disadvantaged people from all walks of life. Mother Teresa once said, â€Å"The other day I dreamed that I was at the gates of Heaven. And St. Peter said, ‘Go back to Earth, there are no slums up here’†. (http://www.members.tripod.com) This statement is a prime example of her dedication to her work. Putting aside her personal ultimate goal of reaching heaven in order to help others. She truly believed that this was her calling and what she was supposed to do for the rest of her life. She believed that her work with the poor brought them miracles from God through her. Father Harden, executive editor of The Catholic Faith Magazine, talked about Mother Teresa’s message to other people saying, â€Å"Mother Teresa’s message is very simple. Be Holy and you will do wonders in the lives of everyone whose lives you touch. Be united with God, and He will work miracles through you, and beyond your wildest dreams†. (http://www.catholic.net) While serving God was certainly reward enough for Mother Teresa, her accomplishments and efforts were recognized with a Nobel Peace Prize. When she was informed that she had won the humble sister said, â€Å"I am unworthy†. (Teresa, 64) While she certainly appreciated the honor, Mother Teresa dressed in her white sari requested that there not be a reception after she received the Peace Prize. She requested that the money intended for the reception be spent on the poor instead. (http://www.tisv.be/mt/life.htm) Over time the hardwor king lifestyle of Mother Teresa began to take its toll. In 1983 Mother Teresa suffered a heart attack, followed by pneumonia. As if that weren’t enough, several problems followed such as congestive heart failure, broken ribs, malaria, blocked blood vessels, and other assorted reoccurring heart troubles. These health problems caused Mother Teresa to step down from the position of Head of the Missionaries of Charity. On March, 13, 1997 Sister Nirmala was elected to take over Mother Teresa’s position. (www.members.tripod.com)Six months later, on September 5, 1997, Mother Teresa died in the Mother house in Calcutta. On the morning before she died Mother Teresa spoke of Saint Teresa of Lisieux, the patroness after whom she wished to be renamed. (http://members.tripod.com) Mother Teresa’s body was laid to rest in the Calcutta Headquarters’ of the Missionaries of Charity, her home of many years. (http://www.tisv.be/mt/life.htm) When discussing or learning about Mother Teresa one must come to the understanding that she lived her life for the simple reason of helping to better the lives of others. She concentrated on helping the sick and poor because they are the ones who are usually neglected. In her lifetime it is difficult to comprehend how she selflessly went above and beyond the call of duty and touched the lives of thousands of complete strangers. She explains her work as affirming her relationship with God through helping the people who are the embodiment of Jesus. Not only did his improve her standing with God, it gave the less fortunate a fighting chance to survive in the world that neglected them for most of their lives. In simplest terms, Mother Teresa had no boundaries for her love. Reciprocally our love and appreciation of her should be boundless as well. Mother Teresa will be greatly missed but never forgotten for all of the programs and institutions that flourished under her guidance.Bibliography:Works CitedRai, Raghu. Faith a nd Compassion: The Life Work Of Mother Teresa. Element Books. New York: 1996. (pages 40 – 83) Spink, Kathryn. Mother Teresa: A CompleteAuthorized Biography. Harp Collins Publisher, Inc. New York 1998. (pages 70 – 120)Teresa, Mother. Mother Teresa: In My Own Words: 1910 – 1997. Random House Publishing. New York: 1997. (pages 23-85)Vardey, Lucinda. Mother Teresa: A Simple Path. Ballantine Books, Inc. New York: 1995. (pages 1-35)http://www.tisv.be.me.mt/life.htmhttp://members.tripod.com/jianette/mother.htmlhttp://www.catholic.net/RCC/Periodicals/Dossier/nov97/mother.html